Who Were Disgruntled Over Moses Marriage?

The inter-marriages banned by G-D in Devarim (Deuteronomy) were due to the idolatrous practices of seven nations, including the Cushites. Moses did not violate any Torah prohibition by marrying Zipporah, as he was not in a problematic marriage. Miriam and Aaron spoke against Moses because of his Cushite wife, Zipporah. The Bible does not provide much information about Moses’ wife, Zipporah, but it is known that she was the daughter of a priest in the land of Midian. Moses elsewhere intimates that he was not their king, as seen in 1 Samuel 8:7. 33:1-5.

Moses ruled over the land of Kush for forty years and married a Kushite woman, but did not lie with her. They were disgruntled over Moses’ marriage and ministerial supremacy and challenged his divinely given authority. The Minor Prophets are a collection of messages to Israel and Judah that serve both as predictions of judgment. The events surrounding the death of Moses were probably written by Joshua, who bore the sins of the nation and was released into the wilderness.

In biblical history, Aaron and Miriam challenged Moses’ divinely given authority, expressing discontent over his marriage and ministerial supremacy. They blamed Moses and Aaron for bringing them out in the desert to die, but they didn’t die. In summary, the inter-marriages banned by G-D in Devarim were due to the idolatrous practices of the seven nations, and Moses’ marriage to Zipporah was not problematic.

What nationality was Moses?

Moses, (flourished 14th–13th century bce), Prophet of Judaism. In the Judaic tradition, Moses is revered as the greatest prophet and teacher. According to the book of Exodus, he was born in Egypt to Hebrew parents, who set him afloat on the Nile in a reed basket to save him from an edict calling for the death of all newborn Hebrew males. Found by the pharaohs daughter, he was reared in the Egyptian court. After killing a brutal Egyptian taskmaster, he fled to Midian, where Yahweh (God) revealed himself in a burning bush and called Moses to deliver the Israelites from Egypt. With the help of his brother Aaron, Moses pleaded with the pharaoh for the Israelites release. The pharaoh let them go after Yahweh had visited a series of plagues on Egypt, but then sent his army after them. Yahweh parted the waters of the Red Sea to allow the Israelites to pass, then drowned the pursuing Egyptians.

Moses leading the children of Israel through the Red Sea, 15th century; illustration from a German Bible.

Yahweh made a covenant with the Israelites at Mount Sinai and delivered the Ten Commandments to Moses, who continued to lead his people through 40 years of wandering in the wilderness until they reached the edge of Canaan. He died before he could enter the Promised Land. Authorship of the first five books of the Hebrew Bible is traditionally ascribed to Moses.

What did Edom do that made God angry?

Verse 12 adduces three offences of Edom – gloating at, rejoicing over and ridiculing Judah in its calamity. The verbs progress in involvement from an internal attitude to an outward action. Edom did not only gloat and rejoice over Judahs calamity, but he also entered the city gates and laid hands on Judahs substances (v. 13). Thus, Edom followed the acts of Judahs enemies of looting. The sins of the Edomites continue to a climax in v. 14 with an attack on Judahs refugees. They stood at the crossroads outside Jerusalem, set roadblocks, captured the fleeing Judahites, and handed them back to the Babylonians. In addition, acting as traitors, they rounded up the Judahites who were still hiding in the city. Thus the offenses of Edom were both passive and active:59 standing aside when Jerusalem was invaded and looted (v. 11), gloating and rejoicing over Judahs misfortune (v. 12), joining in the looting (v. 13), blocking the flight of fugitives and handing them over to the enemy (v. 14). On such a terrible day for Judah, when help and comfort were desperately needed, Edom became like one of them (v. 11), an enemy instead of a brother (v. 10).

There is a progression in this list (vv.12-14). First, there is looking with indifference or pleasure at the suffering of Judah (gloating, rejoicing). This leads to mocking and boasting. Next the Edomites enter the city (v.13) and there in the city take another look with malicious pleasure at Judahs suffering (gloat) after which they go around stealing the belongings of the Judahites (looting). Finally, v.14, having done their worst in the city, the Edomites go back outside and stand at the very places the Judahites passed as they tried to escape the Babylonians in order to round up these refugees and hand them over to the Babylonians. It is important to indicate that while the detailed list of crimes ascribed to the Edomites in vv. 8-14 gives or uses an eyewitness report, some scholars argue that this text is primarily a literary text and does not give information on what actually happened.60.

This section is framed by its references to YHWH as the initiator of word and event -day of Yhwh… Yhwh has spoken. The sequence of themes follows reversal of roles juxtaposed in a plain antithesis: destruction and deliverance; survivors and no survivors; possessors and dispossessors; Joseph-Jacob and Esau. The Day of YHWH in v. 15a refers to the day YHWH will bring judgment of the nations. Verse 15b depicts the consequences of Edoms cruelty to his brother. For the author of Obadiah, Yhwh rules the world with moral principles. The talion law of tit for tat will be applied to the Edomites: As you have done, it shall be done to you; your reprisal shall return upon your own head (v. 15b). Thus, Edom will not go unpunished. Edom will suffer the very cruelty he meted out to his brother. Thus, says Allen, the traitor will be betrayed in turn, and the unfaithful will discover how bitter is the taste of infidelity.61 Obadiah, therefore, reassures Judah that Yhwh is still in control.

Who are the 5 great patriarchs?

Five patriarchates, collectively called the pentarchy (q.v.), were the first to be recognized by the legislation of the emperor Justinian (reigned 527–565), later confirmed by the Council in Trullo; these five were Rome, Constantinople, Alexandria, Antioch, and Jerusalem, though, after the Muslim invasions of Egypt and Syria in 638–640, the bishops of Rome and Constantinople were alone in possessing any real power. Despite Constantinoples efforts to resist any proliferation of patriarchates, new centres emerged in the Slavic centres of Preslav (now Veliki Preslav; 932), Trnovo, Peć, and Moscow. At present there are nine Orthodox patriarchates: Constantinople, Alexandria, Antioch, Jerusalem, Moscow, Georgia, Serbia, Romania, and Bulgaria. Except in the title, there is no difference between a patriarch and any other head of an autocephalous (independent) church.

In Roman Catholicism, especially since the second Vatican Council, some effort has been made to restore the dignity of the Eastern-rite patriarchs as effective signs of collegiality, balancing Roman centralization.

What was Moses’ race?

The date of Moses. According to the biblical account, Moses parents were from the tribe of Levi, one of the groups in Egypt called Hebrews. Originally the term Hebrew had nothing to do with race or ethnic origin. It derived from Habiru, a variant spelling of Ḫapiru (Apiru), a designation of a class of people who made their living by hiring themselves out for various services. The biblical Hebrews had been in Egypt for generations, but apparently they became a threat, so one of the pharaohs enslaved them. Unfortunately, the personal name of the king is not given, and scholars have disagreed as to his identity and, hence, as to the date of the events of the narrative of Moses. One theory takes literally the statement in I Kings 6:1 that the Exodus from Egypt occurred 480 years before Solomon began building the Temple in Jerusalem. This occurred in the fourth year of his reign, about 960 bce; therefore, the Exodus would date about 1440 bce.

This conclusion, however, is at variance with most of the biblical and archaeological evidence. The storage cities Pitḥom and Rameses, built for the pharaoh by the Hebrews, were located in the northeastern part of the Egyptian delta, not far from Goshen, the district in which the Hebrews lived. It is implicit in the whole story that the pharaohs palace and capital were in the area, but Thutmose III (the pharaoh in 1440) had his capital at Thebes, far to the south, and never conducted major building operations in the delta region. Moreover, Edom and Moab, petty kingdoms in Transjordan that forced Moses to circle east of them, were not yet settled and organized. Finally, as excavations have shown, the destruction of the cities the Hebrews claimed to have captured occurred about 1250, not 1400.

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What was the point of Obadiah?

SUMMARY. Obadiah, one of the 12 Minor Prophets, announces judgment on the nation of Edom for its sins against Judah and Jerusalem. Specifically, the prophet denounces Edom for gloating over the destruction of Jerusalem by the Babylonians in 587 B.C.E., and accuses Edom of looting Jerusalem and handing over her fugitives. For these sins, says the prophet, Edom itself will be destroyed. This prophetic book, the shortest book in the Old Testament, ends by speaking of the “day of the LORDThe Day of the Lord, in prophetic writing, is the day of judgment when God will intervene directly in world affairs. As described in Zephaniah, for instance, God will sweep everything away. In Matthews gospel God is described as gathering the elect on the day…More,” when the nations will be defeated, Israel will be restored, and “the kingdom shall be the LORDs.”

SO WHAT?. Though a very short book, Obadiah gives us the classic prophetic vision of judgment and hope. Jerusalem has fallen; Edom and the other nations seem to be victorious, but that is not the end of the story. The “day of the LORD” is coming, when the nations will be judged, and Judah and Israel will be restored. It is a powerful vision of hope for a people in exile.

WHERE DO I FIND IT?. Obadiah is the 31st book of the Bible, the fourth book of the so-called “minor” (or shorter) prophets, the group of 12 prophetic books that close the Old Testament.

Is the book of Obadiah relates the doom of Nineveh True or false?

The book of Obadiah relates the doom of Nineveh. True. The reaffirmation of the covenant is the primary topic of Deuteronomy.

What are the two main messages of the book of Haggai?

To find out, you have to keep reading into the last two books of the prophets, Zechariah and Malachi. But you can see how this little book contains a great challenge to every generation of Gods people. Haggais point is that our choices matter, and the faithfulness and obedience of Gods people is part of how he has chosen to work out his purposes in the world. This surprising reality should motivate humility and action in the hope of Gods coming Kingdom. Thats the challenge Haggai laid before his own people and before you and me today.

Our choices matter, and God has chosen to work out his purposes through the faithfulness and obedience of his people. This reality invites reflection and humility and prompts action rooted in the hope of Gods coming Kingdom.

Who are the 3 major patriarchs?

Revered in worship. The forefathers (patriarchs) Abraham, Isaac, and Jacob (Israel) were venerated in ancient Israel and were named frequently in prayers to God.

How many wifes did Moses have?

What I consider to be the main reason for the objection to this marriage, is jealousy. Miriam and Aaron were jealous because Moses had two wives and because more of his attention would have been taken by the newly married woman. It is not unusual in an African setting for relatives and friends to be jealous when husbands are too occupied with two or three wives. Perhaps Miriam and Aaron were shocked because Moses did not consult Miriam and Aaron before consummating his marriage to the Cushite woman and then claimed that Yahweh told him to marry her. Perhaps as co-prophets, Moses usually consulted Miriam and Aaron before taking such an important prophetic decision, but on this occasion, they were not consulted. As said above, Williams idea as reason for the objection, is not acceptable. Unlike the situation today when blacks and other racial groups are openly discriminated against and oppressed, black people were highly respected in the ancient times. What I am trying to say, is that prejudice against black people is a modern conception. The modern prejudice has affected their scriptural interpretation. It has been demonstrated times and again that the biblical people have the utmost respect for Africa and Africans (Adamo 1986; 2014:500-530; 2018:1-9).

When one reads the narrative in Numbers 12:1-10 one notices that there are about six main characters in the narrative. These characters are Moses, the Cushite woman, Miriam, Aaron, God and the narrator. At one point, these characters are spoken to, except the Cushite woman. The Cushite woman did not speak to any of the characters and none of these characters spoke to her directly or indirectly. The Cushite womans silence and the silence of other actors in the narrative about the Cushite woman, make it difficult to identify her or know her contribution to the entire affairs (Williams 2002:263). To make the situation worse, the Scripture spoke about Moses, Miriam, Aaron, and God in other passages, but is silent about the Cushite woman alone. That prompts scholars to ask some basic questions about her. Why did she not utter a word herself? Or why did the narrator not put a word in her mouth? Was she not present when the whole episode took place? Did she deliberately keep silent out of her own volition because she thinks that the family can solve their own problems? Was she keeping quiet because of her inferiority? A more important question is whether her silence communicate some things in the whole discussion. I believe that the Cushite woman was present during the whole incident. As I have already said above, the Hebrew clause עַל-אֹדוֹת הָאִשָּׁה הַכֻּשִׁית אֲשֶׁר לָקָח: כִּי-אִשָּׁה כֻשִׁית, לָקָח. (because of the Cushite woman which he married (literally took), for he had married a Cushite woman), strongly implies a recent marriage. I do not think that any wise husband will send a newly married wife away. She was silent probably because she was thinking that the family could sort out their problems and therefore have confidence in her husband to defend her. As I have said above, there is no prejudice against black people, therefore she was not feeling any inferiority complex. She did not keep silent because of racism.

The fact is that even though the Cushite woman was silent, her silence was meant to communicate something. To know what her silence means and communicates, it is important to understand how silence conveys a message. In other words, one must be familiar with silence as a cultural element, as well as the conversational functions and value of silence (Adamo 2007:91-98).

What was the problem in the book of Haggai?

Haggai 1 Through Haggai, the Lord chastises the people for caring more about the condition of their own homes than that of the Lords temple. He explains that their poor crop conditions are a result of their failure to rebuild the temple. He exhorts them to renew their efforts in building the temple.

“Introduction to the Book of Haggai,” Old Testament Seminary Teacher Manual.

The book of Haggai affirms that a temple will again be built in Jerusalem and that peace will finally come to Jerusalem. Studying the book of Haggai can help students gain a deeper understanding of the urgency and importance of building temples and worshipping in the temple (see Haggai1; see also D&C95).

Haggai was a prophet who lived in Jerusalem not long after the Jews returned from the Babylonian exile (see Bible Dictionary, “Haggai”). It is presumed that he is the author of the book bearing his name.

Who are the four great patriarchs in Genesis?

The four great patriarchs in Genesis are: Abraham, Isaac, Jacob, and Joseph. Question 20 Selected Answer:True The themes of the Historical Books revolve around Gods activity in calling, choosing, punishing, redeeming, and using the nation of Israel as His covenant people to accomplish His global purposes. Question 21 Selected Answer:False The blessings of the Abrahamic, Mosaic, and Davidic covenants are ultimately meant for the blessing of the nation of Israel. 1 out of 1 points 1 out of 1 points 1 out of 1 points 0 out of 1 points 1 out of 1 points 1 out of 1 points 1 out of 1 points 1 out of 1 points.

Does the book of Haggai deal with the theme Repent of sin?

The Book of Haggai in the Hebrew Bible does include themes of repenting sin, but its main focus is on encouraging the Jewish people to rebuild the Temple in Jerusalem.