The Himachal Pradesh High Court bench has criticized the opposition to inter-caste marriages, citing the marriages of Shiva-Sati and Dushyant-Shakuntala. They argue that inter-caste marriages violate constitutional mandates and are considered a social taboo in Hinduism. The Bhagavad Gita outlines relationships in two terms: horizontal and vertical, with the vertical relationship being with Krishna. Inter-caste marriage (ICM) is a form of exogamous nuptial union involving two individuals from different castes.
The caste system has persisted in India since the time of the Vedas, with the concept of marrying up prevalent due to caste-based class stratification. The Vedas mention two types of marriages: anuloma marriage and intercaste marriage. Intercaste marriage is not appreciated by Hindu scriptures and practical life, as it is considered dharma and of good karma.
However, the Hindu scriptures do not permit marriages between different castes or varnas, as per Puri Shankaracharya ji. The Hindu scriptures do not permit marriages between different castes or varnas, as per Manusmriti 3:17 A.
In conclusion, inter-caste marriages were permissible in ancient Indian society, but wrong perceptions of the medieval period have clouded the rich. The Hindu Marriage Act allows for inter-faith couples to marry under certain conditions, but endogamy is still a controversial issue.
📹 There is #no #caste system in Vedas. Does Vedas allow Inter-caste Marriages? – Vedic Views
A deep dive into vedic knowledge what im learning from my guru ji, Swami Ram Swarup Ji, Yogacharya.
Is inter tribal marriage good?
Inter-tribal marriage unites people. Your children will understand what it means to be Nigerian, especially if your wife is Yoruba and your husband is Igbo or Hausa.
“It’s easier when you speak two languages. He or she will belong to these tribes. You can call yourself a typical Nigerian. From what we’ve seen, inter-tribal marriage seems to be a good idea. It helps people get along and makes our country stronger.
It could help to encourage growth, social interaction, and reduce conflicts. Therefore, we must encourage such marriages if Nigerians want peace and development.
Why inter caste marriage is not allowed in India?
Caste groups restrict their members to marry within their group. Any love or marriage that breaks this rule is seen as wrong. Some intercaste marriages have been treated more strictly than others. In rural India, marriages between a man of a higher caste and a woman of a lower caste are still common. This has never been the case with hypergamy—marriage between a man of a “lower” caste and a woman of an “upper” caste—which is seen as polluting the bloodline and social standing. While religion is not always based on birth, it also discourages social reproduction outside one’s religion. This is a way for religions to maintain their boundaries. In India, falling in love and marrying someone from a different caste or religion has never been common. This has caused problems between different groups. Those in power care more about their social identities, like their caste and religion, than about fair and equal rights.
Which marriage was not considered legal in ancient India?
In ancient times, Gandharva Vivah was not approved because it did not involve the parents of the bride and groom. Gandharva Vivah was a type of marriage where the couple married each other without their families’ knowledge or consent. This type of marriage was secret and considered elopement. In ancient Hindu society, arranged marriages were common. Parents or guardians often chose their children’s partners. Both families had to agree for a marriage to be valid. Gandharva Vivah did not involve the families, so it was seen as wrong. In ancient Hindu texts, Gandharva Vivah is seen as inferior to traditional arranged marriage. The Manu Smriti says that a Gandharva Vivah is not a valid marriage and should be avoided.
Is intercaste marriage allowed in Nepal?
It is illegal to discriminate against someone based on their cultural or ethnic background. However, most Nepali families disapprove of inter-caste marriages because they fear they will become social outcasts. Research by Jagaran Media Center shows that inter-caste marriage often leads to harassment, forced separation, displacement, and institutional discrimination. Additionally, brides who are not accepted by their families are at risk of depression and psychosocial difficulties. In 1854, the government of Nepal passed the Muluki Ain, which banned marriages between people of different castes. In 1963, King Mahendra changed the law to allow all citizens to marry whoever they want. Since then, inter-caste marriage has become more accepted in Nepal. In 2009, the government of Nepal announced a cash prize of 100,000 Nepalese rupees (about US$1,350) for couples who have an inter-caste marriage. The recipients would have to claim the prize within 30 days of the marriage. However, there was no government assistance for Dalit women who were left jilted by their upper-caste husbands.
What is inter-caste marriage in Vedic astrology?
2. If the Lagna Lord is a Kshatriya planet and the 7th Lord is not, the person will have an inter-caste marriage. If the 7th lord is Brahmin, the person will marry someone from a higher or lower caste.
Inter-caste marriage: Marriage is a big part of everyone’s life. That’s why we’re curious about our future spouse and marriage type. The event of marriage is so important that ancient people called it the “Niyati Nirdharit Ghatna,” which means it’s already been decided by God.
Scene marriage is already decided by our past life karma, so we can easily understand the event of marriage, especially the type of marriage as per astrology. We can see from the horoscope and planetary placement if we will have an inter-caste marriage in the future. An inter-caste marriage is when two people from different castes or cultures get married. Astrology can tell us about the challenges and opportunities in an inter-caste marriage.
FAQs about inter-caste marriage in astrology: Q: Can astrology predict inter-caste marriage? Q: Which planets are responsible for inter-caste marriage?
Were inter-caste marriages allowed in ancient India?
The rule against marrying outside one’s caste or sub-caste is based on the idea of endogamy. In the Vedic age, people married across castes. Ancient texts mention two types of marriages: Anuloma marriage: when a man of a higher caste marries a woman of a lower caste. For example, a marriage between a Kshatriya boy and a Shudra girl; or a Pratiloma marriage, where an inferior caste girl marries a superior caste boy. For example, a Brahmin girl marrying a Shudra boy. In the post-Vedic period, Hindu sages approved of sa-varna marriages and disapproved of inter-varna marriages. Later, this rule was applied to different castes. During the British period, all schools of Hindu law considered pratiloma marriages invalid. However, anuloma marriages were valid in some areas, including Bombay, Assam, and Bengal. In a society where people were divided into superior and inferior groups, it made sense that the pratiloma form of marriage was seen as wrong. Mixed marriages could be performed as a custom or as a civil marriage under the Special Marriage Acts, 1872-1923 or the Arya Marriages Validating Act, 1937. The Hindu Marriage (Removal of Disabilities) Act, 1946 allowed inter-caste marriages. This is also the position under the Hindu Marriages Act, which allows any two Hindus to perform a Hindu marriage. But inter-caste marriages are valid. Even before 1955, marriages between people of different religions were valid. Some cases said that a Hindu and a non-Hindu could marry. Kidwai J. said that there was no law in Hinduism that said a marriage couldn’t happen if one partner was non-Hindu.
What is the pratiloma marriage in Vedas?
Pratiloma is a Sanskrit term used in the Manusmriti to describe a marriage between a high-born woman and a man of a lower social status. Manu explains that different castes among humans developed due to marriages between people who were not of the same social class. Manu says that marriage within the same caste is good. He criticizes and condemns Pratiloma unions, which he says are bad. However, later commentators have accepted these marriages. Manu says that Pratiloma unions confuse castes and lists six combinations. The union of a Kshatriya man and a Brahmin woman results in a Suta.
What is the opposite of inter-caste marriage?
Marriage within a caste.
Was ancient India polygamous?
Ancient India had polygamy. In modern India, the Hindu Marriage Act bans polygamy and makes a marriage void if either partner has a living spouse.
Who is the biggest caste in Nepal?
The social structure of caste-origin Hill Hindu or Khas groups is simple. There are only three groups in hierarchy, with no Vaishya or Shudra varnas. Many of the Khas people in western Nepal became Chhetris in the 1850s. Chhetris are the most populous caste/tribe of Nepal. These groups speak Kumaoni, Nepali, and its dialects like Baitadeli and Doteli. In 2001, the CBS recorded nine groups in the caste-origin Hill Hindu groups.
Caste-origin Nepal Mandala groups/Newārs. The Newar case is special. This group’s social structure reflects the Hindu varna categories and unclean castes. It is also divided among upper and lower Buddhist castes. Newars are divided into over 25 occupational caste categories who share a common language (mother-tongue) or speak Nepali. The social structure of the caste-origin Madhesi Hindu groups is complex. It reflects four varna groups with distinct hierarchies. These groups belong to four language groups. Maithili, Bajika, Bhojpuri, and Awadhi. In 2001, the CBS recorded 43 caste-origin Hindu groups in the Madhesh. Caste prejudice is less common in cities, but not in rural areas. As a result of changes in jobs, education, and efforts to emulate the upper castes, urban Dalits in the Terai have become more respected. The National Report says that over the last 15-20 years, three groups have become more accepted in the Tarai Hindu caste groups.
What are the 8 types of marriage in Vedas?
Marriage is an institution. The Veda says marriage is a union between a man and a woman. They must work together to do their duty, earn money, satisfy their desires, and achieve liberation. In scripture, marriage is seen as a celebration of pleasure, progress, prosperity, and joy. It is also a path to a higher level of experience. Society knows this and makes sure it’s good for society. The Manusmriti says there are eight types of marriage. Not all eight are approved by the scriptures. The last four were not allowed. The last one was forbidden. These are: Brahma marriage, Daiva marriage, Arsha marriage, Prajapatya marriage, Gandharva marriage, Asura marriage, Paishacha marriage.
Edit. Cosmic rituals are important parts of Vedic practices and Hinduism. Rituals help people live according to Dharma. They are called Samskaras. They spread awareness and lift social consciousness. The Vedas have sixteen different rituals for different stages of life. The word “samskara” in Sanskrit means to make a lasting impression on the mind and to develop oneself. Of the sixteen Samskaras in Hinduism, the sacred practice of marriage is the most important. It marks a milestone in life. The Vivaha Samskara helps couples become creators in society.
Main rituals. There is no single Hindu wedding ceremony. The order of rituals varies by region. Each ritual has a lot of flexibility. Variation comes from family traditions, local traditions, and other factors. Three main rituals are: 10151617 Two are yajna.
📹 Intercaste Marriage Defined – By Lord Krishna In Geeta!
Intercaste marriage has always created a chaos in our society, but have we ever wondered if God suppoorts it? Proofs unfolded!
I belongs to Brahmin Family and i am 36 years old unmarried. Ours is Traditionally family which doesn’t accept Intercaste Marriage. This is one of the reason why i am still bachelor. I Love a Girl who is not Brahmin, and i can’t go against my family and my Heart don’t accept any other girl to marry. We get lots of Intercaste Marriage references in our Vedic History like Jamadagni Maharshi was a Brahmin and Renuka Devi belongs to Kshatriya, Atri Maharshi and Anusuya Devi, Parashara Maharshi and Satyavati, Draupadi and Pandavas these are some Intercaste marriage references i got from Vedic History. I don’t know how many more are there. But when i argue with these references my family people don’t agree with the facts. They say in those are maharshis and they had some Vedic power this that and all which doesn’t smells Logic to me. They just adament about Caste system and nobody cares about my Happiness. But I have decided that there is no place in my life to any other Girl other than the Girl i am in LOVE. I live my whole life Bachelor but i don’t marry any other Girl.
Class system and 4 Varnas( Brahmin, chettry, vaishya and Sudras) Hindu sacred texts clearly relate ‘varnas’ to the ‘guna’ i.e., behavior and character, rather than the birth. The idea that different individuals of the same family can have different ‘varnas’ and those individuals had a choice of ‘varnas’ are present in the Rig Veda itself. The four varnas were created by me according to differences in guna and karma; although the creator of this, know me as the non-doer being immutable.” — Bhagavad Gita 4.13 Even when checking rig Veda, purush stotra, it talks about how from a purush( para brahman or paraatma) all Varna’s came before any human even arrived. So it’s not to classify humans but to classify gunas for the person. Meaning Particular attention has to be paid to the fact that this (the varna system) was essentially a class system, in which individuals, when qualified, could change their class, and therefore classes did change their personnel. (Writings and Speeches, Vol. 1, P.18) Manusmriti also does not talk about caste but it talks about Varna, viz. Brahmin, Kshatriya, Vaisya, and Shudra. There is no mention of the Varna system according to birth but it advocates the system based on the qualities of a person. If a Shudra possesses qualities of a Brahmin, he could be promoted as a Brahmin but if a Brahmin does not possess the qualities required, then he could be demoted as a Shudra. If the relationship between the Vedas and the four ‘varnas’ are not rigid and birth-based, then the relationship between the Vedas and the evil of untouchability is bound to be non-existent.
Short and Crisp compilation sir👏👏👏👏👏👏👏 really respect your effort for a very simple explanation sir 🙏 But, there is also another sub division of the varna system which doesn’t include those people into any of the parts, termed them as Dalits (untouchables, Devils, demons, rakshas, pre-aryan etc.. ) & they were not even allowed to enter into sacred pilgrimages and temples sir. According to what I have heard from many. Do Vedas really mention this sub division (dalit)? If yes, then how can we justify it ? I’m not against Hinduism sir🙏 I feel proud that I belong to the most scientific and oldest religion in the world😊
The 3 Gunas & Varna Vaivastha First what are 3 Gunas When we say OM Namah Shivaya it’s actually Na Earth Ma Water Shi Fire Va Air Ya Space And Maya constitute Ma-Shi-Va-Ya all the fluid elements that Mother Earth bestows upon us she’s the giver and from here is where we get all the 3 gunas i.e. Satva, Rajas, Tamas which I see isn’t properly understood by most individuals. Maya is an embodiment of Ma Shakti. While Pourush/ Purusharth or Atma coming from Paramatma (Ultimate One Consiousness). Prakriti is Shakti Creation Energy. Maya is entanglement is purposely created for us children of Mother Shakti to be immersed in it and out grow out of it as we are born from the womb of our mothers to the womb of Ma Prithvi born every lifetime to learn and outgrow to attain Moksha. None of the three gunas are to be categorised good or bad Casting rejection or false or any other form of bhava towards Maya or Gunas will entangle you more rather embracing Maya or Mother’s Garva (womb) and seeking guidance or permission to come out of it for better & higher awareness is the key. Even the Nine Emotions or Navras comes from the 3 Gunas Satva is Saraswati Rajas is Lakshmi Tamas is Shakti/Parvati But one needs to know the effects of each Gunas as Jaisa Aahaar, Vaise Vichaar Vaisa Vyavahaar Further more people only think Satva Rajas Tamas to be only limited to food or drinks that we consume but it’s actually all the inputs that we gain from surroundings i.e. the air we breathe the food we eat the water we drink the content we watch the people we keep the surrounding we have the sounds we hear All of it.
I do agree with your views. But I think its time to unite Hindus and completely prohibit caste system. Our Religious leaders should completely delete reference of justification of caste system in our scriptures. Hinduism is dynamic religion and we can change based upon time . The story of Eklavya and Karna who was called “SUT PUTRA” in Mahabharata gives opposite impressions. Time for all of us to completely abolish caste system which is actually evil.
सर आपसे सवाल है कि हम मरने के बाद कहां जाएंगे (हम क्या स्वर्ग में जाएंगे या नर्क में जाएंगे) जय एक हजार योनियोंसे पैदा होकर फिर से हम मनुष्य बनेंगे(और अगर हमने योनियोंमें ही घूमना है तो यही मोह माया में ही घूमना है तो हम फिर क्यों परमिशन को माने) एक्साइड स्वर्ग और नर्क है(और एक साइड में लिखा है कि हमें कुत्ता बिल्ली चूहा बन कर फिर से मनुष्य रूप में ही आना है वापस)साधु बोलते हैं कि हम स्वर्ग में जाएंगे(और कभी बोलते हैं कि 1000 +योनि में पैदा होकर फिर से हम मनुष्य बन जाएंगे(आखिर मोक्ष का उद्धार का रास्ता क्या है)हम किस को फॉलो करें (जवाब वेदों से दिया जाए(ना कि अपनी कहानियों से)
Lord Krishn sings in Chapter Four, Verse Thirteen of Bhagavad Gita :\r \r cāturvarṇyam mayā sṛṣṭam\r guṇakaramavibhāgaśaḥ,\r tasya kartāram api mām\r viddhy akartāram avyayam\r \r “Although I have created the four classes (varn)-Brahmin, Kshatriy, Vaishy and Shudr-according to innate properties and actions, know me the immutable as a non-doer.’’
All the things you said does not matter . the only thing is matter that what are the things people following. No need to become a brahman or shudra . first of all you are human being and that is enough. What is written in some books can not decide you destiny. Do become too religious if you want to be happy . Do not need to serve anybody. creator does not descriminate then who are people who descriminate ? Again does not matter what books says the only thing that matters which can see on ground. leave the religion which descriminates among it people.
Caste system is more of a culture tradition in India. In my country, there is a large population of Hindu followers. We do not follow caste system. People don’t look at caste system or religious background. People get married to whomever they love, either be it Christian, Muslim, Hindu. The only people who look at caste system in my country are the Gujratis. Peace to all.
Sir i have a question there are lots of guru and others like anirudh aacharya, devkinandan maharaj, Shankaracharya maharaj (Govardhan math puri), sadguru, aacharya prashant lot of aacharyas and baba yeah sab intercaste marriage ko galat keh rahe sir aj india me itne caste hai bohot sare sir kisne banaya sir ye caste bhagwan ne sir mere bohot sare sawal hai life spoil hogayi hai sir insab chizo ka sochkar yeah sare baba keh rahe ki agar intercaste marriage kia toh jo bacche honge wo varn sankrunit bacche honge aur parivar aur kul ka vinash ho jayenga purvaj aur pitra inke hath se pani bhi nahi piyenge shrimad bhagwat geeta me likha hai kehte ki varn sankrunit bacche honge agar intercaste marriage kia toh sir aj india me itne sare caste hai kisne banaye sir insano ne ya bhagwan ne jab shree Krishna shakshat dharti pr the sir tab kitne jati ya samaj the sir aur aj kitne sare hai sir meri life spoil ho chuki hai kyuki sir meri partner dusre caste ki hai and mai dusre and wo muze hamesha insab chizo ke bare me batati aur kehti ki galat hai intercaste marriage har koi galat keh raha dusri jaati me shadi karna sare baba aacharya aur keh rahe ki bacche sahi nahi honge kya sahi hai kya sach hai batayiye sir aapka 1st article hai sir jo dekh raha ki aap sabke against baat kar rahe with proofs aj yaha insab ke against bolne ke liye kisi me guts nahi hai dahi chiz nahi pata hai kisiko pr aapne kaha sir please sir mere sare sawalo ka jawab dijiye sir please
Please don’t be misguided. Caste system is continuously reinforced in the vedas. Read “Who were the Suddhras?” by Ambedkar. These attempts to sanitize the vedas and “Hindu” heritage are not helpful to remove social ills. I know it feels good to make our heritage out to be pure and perfect but knowing the truth is important to make better decisions on how to move forward as a society. I am a Shuddhra and the rig veda condemns me to be a laborer. I refuse to accept this as divine knowledge. It seems more like a scheme to keep the lower classes oppressed.
If you guys are living in small room,and obsessed with varna system and in your varna system time Teacher asked caste certificate of Karna and draupadi refused to marry with karna and used castest word against him( although karna was from wrong side but instead of saying no she said karna brlongs from lower caste that’s why i cannot marry with him) Even in todays upper caste people discriminate dalists and tribes Even the upper caste people accuses President of India Ramnath kovind just because he belongs from lower caste In intercaste marriage the upper caste people kills dalits in the name of honour killing
It is a safe bet to say that while most might have heard about Bhagavad-Gita, hardly any would have read it (much less apprised it as can be seen here) though it contains no more than seven-hundred verses that is not counting the unnumbered opening one in its thirteenth chapter! Not only that, this, possibly, over-two-millennia-old classic could be the only epic in the world that is admired without application of mind and debunked with understandable misunderstanding as it, as it is, sanctions the inimical caste divisions in the Hindu polity as opposed to the Torah, the Bible, and the Quran that seek to inculcate unity amongst the respective communities. The sore point to those at the rough-end-of-the-caste-stick in the ‘in vogue’ Gita (short description of the Bhagavad-Gita) is God Krishna’s alleged owning the creation of the very discriminatory caste system thus: chātur-varṇyaṁ mayā sruṣhṭaṁ guṇa-karma-vibhāgaśhaḥ tasya kartāram api māṁ viddhyakartāram avyayam (Ch 4 v 13) Well, the plain reading of this Sanskrit sloka indicates that based on the (human) qualities and (mundane) activates he had created the four varnas (castes), and although he was the creator of this system, he remains a non-doer and unchangeable. continued in academia.edu/50386287/The_Gita_As_It_Is_A_Travesty_of_Caste
அண்ணா நிலைமையை பொறுத்த ஒரு சந்தேகம் – ஒரு உண்மையான குருவினால் வர்ணம் சொல்லப்பட்ட பிராமணர்/ சத்திரியர் / வைசியர் ஒருவர் இருக்கின்றார். இவர்கள் சூத்திரர்களை இல்லாவிட்டால் மேலே உள்ள ஒழுங்கில் பின்வருபவர்களை தம்மை விட தாழ்வாக கருதினால்/ தம்மை தாமே தாழ்வாக கருதிக்கொண்டால் சரியா தவறா? இந்த நிலைமையை விளக்கி சொல்லுவீர்களா? அவர் பிறரை